Yantra to attract someone you love, to bring your beloved
under your control.
To attract someone you LOVE. Get the partner of your choice. A real
mystical marvel of the ancient Indian science. It concentrates the energy
of your mind waves to influence the woman or man of your dreams and
within a period of 40 to 90 days attract her or him towards you. IF
YOUR LOVE IS TRUE you will see the result from the first day itself.
Yantra Guidelines:-
A Yantra is an instrument, or a talisman or a mystical diagram
usually in copper. It is a technique or path, considered the simplest
and shortest, through which one can attain one's desires, and fulfill
one's wishes. It is said that the 'Deities' reside in the Yantras
and by performing 'Puja' or worship of Yantras, one can appease
them, remove the malefic effects of planets, and increase the flow
of positive influences. Procedures to be followed by you to place
this energized Yantra.
1. First purify your body and start with a clear and positive mind
frame
2. Find a place on the floor facing east, where you will be undisturbed.
3. Light the incense or diya. (It does not matter how many you light).
4. Lay a fresh flower and a fresh fruit on the altar.
5. Open the Yantra and place it along with the image of the deity
of yantra and your isht God.
6. Take the water with any leaf from any tree and sprinkle the water
on yourself followed by sprinkling the water on the Yantra.
7. Then purify your soul and surrender yourself completely in devotion
to God and chant 21 times the following :
"Om Lakeen "
8. Close your eyes and concentrate on the deity to bless you with
wishes.Now with all sincerity, ask God to grant you the desire of
your life that you wanted to be fulfilled in your own language.
Vedic Yantras are Energised (Pran pratishta) by learned purohits,
by reciting the vedic mantra of the particular Devi or Deva one
lack eighteen thousands time and the Homa of 108 mantra. Yantras
are send along with Prashad of the Pran Pratishta (no eatables are
sent).
yantra: Hindu Tantric Diagrams
Translation
[Shri Shankaracarya], Saundaryalahari, prathamo bhagah, Anandalahari:
The angles of your feet are transformed into four [angles] related
to Shiva and five [angles] related to Shakti, which are distinct from
those of Shiva, and thus into the nine primary forms of matter, as well
as into forty-three [angles], eight-petals, sixteen-sides, three-folds
and three-lines. || 11 ||
Kaivalyashrama, Saubhagyavardhani:
One should make a circle according to one's desire
[i.e. as large as one wants].
One should draw a line from east to west
and divide it into forty-eight parts. || 1 ||
One should make nine marks on this:
on the sixth, on the sixth and on the fifth,
on the third and again on the third,
on the fourth and then on the third,
on the sixth, and on the sixth again.
One should extend nine lines on both sides of these marks,
from south to north. || 2-3 ||
One who is skilled in this
[i.e. who knows the technical terms and drawing process]
should remove fractional parts [from these lines] in order:
on the first, second, and fourth,
then on the fifth and sixth,
and on the eighth and last
agni [three], bana [five], kala [sixteen], purana [eighteen],
sixteen, veda [four], and agni [three]. || 4-5b ||
One who is learned should then join these lines in order:
the ends of ravi [Sun] in the middle of shani [Saturn],
the ends of candra [Moon] in the middle of ketu [descending node],
the ends of mangala [Mars] in the middle of the circle,
the ends of budha [Mercury] in the middle of rahu [desc. n.],
the ends of guru [Jupiter] in the middle of bhauma [Mars],
the ends of shukra [Venus] in the middle of soma [Moon],
the ends of shani [Saturn] in the middle of the circle,
the ends of rahu [ascending node] in the middle of ravi [Sun],
the ends of ketu [desc. n.] in the middle of budha [Mercury]. || 5c-7
||
[Thus] the best shri cakra is formed,
with its center having the form of trembling fire,
with eight and twelve and fourteen lights of fire. || 8 ||
Apart from the cakra there are vasu [eight] lotus petals and sixteen
leaves;
it is adorned with a triad of circles
and has an earthly house distinguished by three lines.
The dwelling consists of a three-fold road
and is beautifully adorned with four-fold doors;
the cakra is divine, completely splendorous,
consisting of the nature of moon, sun and fire. || 9-10 ||
MPEG of
the above sequence.
This dimensional variability utilized in the construction of Vedic altars is further
developed in the proportional systems of yantras, the ritual
diagrams of Tantric initiation and empowerment. As in the case of the
tradition of Vedic altars mentioned above, there are many types of yantras.
All yantras share the same basic scheme of enclosure, or "walls," although
the representation within these walls varies depending upon the purpose
of the yantra. In the case of the Shri Yantra, perhaps
the most well known yantra, the central area is occupied by a pattern
of nine interlocking triangles representing the goddess Shri.
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